Women and the Politics of Resistance: Law, Religion and Power in the Muslim World
Course Overview
In the modern Muslim world, many states emerging from conflict or shaped by authoritarian legacies sustain power through centralized systems of coercive governance. These regimes often justify their authority through claims of religious legitimacy, national security, or social order; narratives enforced by militaries, intelligence agencies, and police forces. Yet dissent persists in diverse forms; from civic activism and religious movements to transnational advocacy for human rights and justice. Women play a critical role in these struggles: as activists, scholars, and community leaders, they challenge both state repression and patriarchal interpretations of religion and law. This course explores how women resist coercive systems of governance and security, and how law, religion, and legitimacy intersect in these struggles. Drawing on political science, feminist theory, Islamic legal thought, and human rights scholarship, it examines how coercive institutions justify and sustain authority; how Islamic legal, ethical, and philosophical traditions are mobilized or contested; and how international norms, local moral orders, and transnational feminist movements interact in shaping political opposition, reform, and agency. Case studies focus on Afghanistan, Iran, Saudi Arabia, and Yemen.
*This course may be applied toward the Consortium’s Certificate in Gender Studies.
Seminar Leaders

Dr. Abdulqawi Hamood Hazaea
Resident Fellow Researcher
Columbia Global Centers – Amman (Columbia University)
Dr. Abdulqawi Hamood Hazaea is a Resident Fellow Researcher at Columbia Global Center, Amman, specializing in postcolonial and feminist literature. At Taiz University in Yemen, his former academic post, he taught graduate students and researched how contemporary Yemeni writers portray women’s resilience in peacebuilding during a decade of war.

Hasina Jalal
Agora Fellow & PhD Candidate
University of Pittsburgh
Hasina Jalal is an Agora Research Fellow at the Center for Governance and Markets, University of Pittsburgh, and a Ph.D. candidate in Public and International Affairs specializing in comparative politics and security studies. Her research examines Afghan women-led resistance movements and gender apartheid, drawing on prior experience as a policy advisor in the Afghan government and as founder of the National Association of Afghanistan Civil Society.
Syllabus and Readings
Course Schedule
WEDNESDAY, OCT 7
Week 1: Coercive Governance — Concepts and Frameworks
Hosted on Zoom
Suggested Readings:
- Holger Albrecht and Oliver Schlumberger. “Waiting for Godot: Regime Change without Democratization in the Middle East.” International Political Science Review 25, no. 4 (2004): 371–392.
- Eva Bellin. “The Robustness of Authoritarianism in the Middle East: Exceptionalism in Comparative Perspective.” Comparative Politics 36, no. 2 (2004): 139–157.
- Aziz Al-Azmeh. Islams and Modernities. (1993). Chapter 1. Verso.
- Steven Levitsky and Lucan Way. Competitive Authoritarianism: Hybrid Regimes after the Cold War (2010). Cambridge University Press. Introduction.
WEDNESDAY, OCT 14
Week 2: Islamic Law, State Power, and Religious Legitimacy
Hosted on Zoom
Suggested Readings:
- Wael Hallaq. The Impossible State: Islam, Politics, and Modernity’s Moral Predicament (2013). Columbia University Press. Introduction and Chapters 1–2.
- Khaled Abou El Fadl. Speaking in God’s Name: Islamic Law, Authority and Women (2001). Oneworld. Chapters 1–2.
- Noel Coulson. A History of Islamic Law (1964). Edinburgh University Press. Chapters 8–9.
- Asifa Quraishi-Landes. “The Sharia Problem with Sharia Legislation.” Ohio Northern University Law Review 41 (2015): 545–566.
WEDNESDAY, OCT 21
Week 3: Gender, Patriarchy, and Islamic Feminist Thought
Hosted on Zoom
Suggested Readings:
- Amina Wadud. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective (1999). Oxford University Press. Introduction and Chapter 1.
- Fatima Mernissi. The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam (1991). Perseus Books. Chapters 1 and 3.
- Ziba Mir-Hosseini. “Muslim Women’s Quest for Equality: Between Islamic Law and Feminism.” Critical Inquiry 32, no. 4 (2006): 629–645.
- Kecia Ali. Sexual Ethics and Islam: Feminist Reflections on Qur’an, Hadith, and Jurisprudence (2006). Oneworld. Introduction and Chapter 1.
- Margot Badran. Feminism in Islam: Secular and Religious Convergences (2009). Oneworld. Introduction.
WEDNESDAY, OCT 28
Week 4: Security Sectors, Intelligence, and Gendered Repression
Hosted on Zoom
Suggested Readings:
- Valentine Moghadam. Modernizing Women: Gender and Social Change in the Middle East, 3rd ed. (2013). Lynne Rienner. Chapter 3.
- Dara Kay Cohen. Rape during Civil War (2016). Cornell University Press. Introduction and Chapter 1.
- Human Rights Watch. Boxed In: Women and Saudi Arabia’s Male Guardianship System (2016). HRW Report.
- Nadje Al-Ali and Nicola Pratt. What Kind of Liberation? Women and the Occupation of Iraq (2009). University of California Press. Introduction.
- Cynthia Enloe. Maneuvers: The International Politics of Militarizing Women’s Lives (2000). University of California Press. Introduction
WEDNESDAY, NOV 4
Week 5: Iran: Revolution, Theocracy, and Women’s Resistance
Hosted on Zoom
Suggested Readings:
- Ziba Mir-Hosseini and Richard Tapper. Islam and Democracy in Iran: Eshkevari and the Quest for Reform (2006). I.B. Tauris. Chapters 1–3.
- Nayereh Tohidi. “Women’s Rights in the Muslim World: The Universal-Particular Interplay.” Hawwa: Journal of Women of the Middle East and the Islamic World 1, no. 2 (2003): 152–188.
- Shirin Ebadi. Iran Awakening: A Memoir of Revolution and Hope (2006). Random House. Chapters 1–4.
- Camelia Entekhabifard. “Iran’s Women’s Movement and the One Million Signatures Campaign.” Muslim World Journal of Human Rights 5, no. 1 (2008).
- Homa Hoodfar and Shadi Sadr. “Islamic Politics and Women’s Quest for Gender Equality in Iran.” Third World Quarterly 31, no. 6 (2010): 885–903.
WEDNESDAY, NOV 11
Week 6: Case Study — Saudi Arabia: Guardianship, Reform, and Dissent
Hosted on Zoom
Suggested Readings:
- Madawi Al-Rasheed. A Most Masculine State: Gender, Politics and Religion in Saudi Arabia (2013). Cambridge University Press. Introduction and Chapters 1–2.
- Eleanor Doumato. “Manning the Barricades: Islam According to Saudi Arabia’s School Texts.” Middle East Journal 57, no. 2 (2003): 230–247.
- Amnesty International. Detained, Tortured, Jailed: Activists Imprisoned for Peaceful Work in Saudi Arabia (2019). AI Report.
- Hatoon Al-Fassi. “Saudi Women’s Drive for Change.” Journal of Arabian Studies 3, no. 2 (2013): 203–222.
- Kristin Smith Diwan. “Saudi Arabia’s Constrained Consultative Commission.” Middle East Brief (Brandeis University), no. 93 (2016)
WEDNESDAY, NOV 18
Week 7: Case Study — Afghanistan: War, Taliban Rule, and Women’s Agency
Hosted on Zoom
Suggested Readings:
- Lila Abu-Lughod. Do Muslim Women Need Saving? (2013). Harvard University Press. Introduction and Chapters 1–2.
- Sippi Azerbaijani-Moghaddam. “Afghan Women on the Margins of the Twenty-First Century.” In Nation-Building Unraveled? Aid, Peace and Justice in Afghanistan, ed. Donini et al. (2004). Kumarian Press.
- Rosemarie Skaine. Women of Afghanistan in the Post-Taliban Era (2008). McFarland. Chapters 1–2.
- UN Assistance Mission in Afghanistan (UNAMA). A Return to Darkness: Human Rights in Afghanistan 2021–2022 (2022). UN Report. Sections on women’s rights.
- Anand Gopal. No Good Men Among the Living: America, the Taliban, and the War through Afghan Eyes (2014). Metropolitan Books. Chapters 1 and 8.
WEDNESDAY, NOV 25
Week 8: Case Study — Yemen: Conflict, Displacement, and Women’s Political Participation
Hosted on Zoom
Suggested Readings:
- Helen Lackner. Yemen in Crisis: Autocracy, Neo-Liberalism and the Disintegration of a State (2017). Saqi Books. Chapters 1 and 5.
- Susanne Dahlgren. Contesting Realities: The Public Sphere and Morality in Southern Yemen (2010). Syracuse University Press. Introduction and Chapter 2.
- Stacey Philbrick Yadav. “Antecedents of the Revolution: Intersectoral Networks and Post-Partisan Coalitions in Yemen.” Studies in Ethnicity and Nationalism 11, no. 3 (2011): 550–563.
- Human Rights Watch. Yemen: Events of 2022 (2023). HRW World Report.
- Sarah Phillips. Yemen and the Politics of Permanent Crisis (2011). Routledge / IISS. Introduction.
WEDNESDAY, DEC 2
Week 9: Transnational Feminism, Human Rights Law, and Local Moral Orders
Hosted on Zoom
Suggested Readings:
- Celestine Nyamu-Musembi and Andrea Cornwall. “What Is the ‘Rights-Based Approach’ All About? Perspectives from International Development Agencies.” IDS Working Paper 234 (2004). Institute of Development Studies.
- Inderpal Grewal. Transnational America: Feminisms, Diasporas, Neoliberalisms (2005). Duke University Press. Chapter 5.
- Saba Mahmood. Politics of Piety: The Islamic Revival and the Feminist Subject (2005). Princeton University Press. Introduction and Chapter 1.
- Ratna Kapur. “The Tragedy of Victimization Rhetoric: Resurrecting the ‘Native’ Subject in International/Post-Colonial Feminist Legal Politics.” Harvard Human Rights Journal 15 (2002): 1–37.
- Karen Engle. The Grip of Sexual Violence in Conflict: Feminist Interventions in International Law (2020). Stanford University Press. Introduction.
WEDNESDAY, DEC 9
Week 10: Legitimacy, Justice, and Political Futures
Hosted on Zoom
Suggested Readings:
- Abdullahi Ahmed An-Na’im. Islam and the Secular State: Negotiating the Future of Shari’a (2008). Harvard University Press. Introduction and Chapter 1.
- Nadje Al-Ali. “Gendering the Arab Spring.” Middle East Journal of Culture and Communication 5, no. 1 (2012): 26–31.
- Chandra Talpade Mohanty. Feminism Without Borders: Decolonizing Theory, Practicing Solidarity (2003). Duke University Press. Introduction and Chapter 1.
- Fatemeh Sadeghi. “Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-Revolutionary Iran.” Revue des mondes musulmans et de la Méditerranée 128 (2010): 209–228.
- Robin Wright, ed. The Islamists Are Coming: Who They Really Are (2012). United States Institute of Peace. Selected chapters on Iran and the Gulf.
Certificates of Satisfactory Completion
Participants who attend 8 out of 10 complete seminar sessions are eligible to receive a Certificate of Satisfactory Completion signed by the Dean of The New School for Social Research.
